Buy local

NOTE: This sermon comes courtesy of the Sustainable Sanctuary Coalition.

By Terry Wiggins
All Souls Unitarian Universalist Church, Kansas City, MO

“In reality, most people don’t change when you tell them they should, they change when they tell themselves they must.”  So said New York Times columnist Tom Friedman.  I want to share some information that might enable you to change if you determine that you want to.

I’ll start with an issue of Ode magazine from our church Library.  On the cover:  “Close to home / Truly fresh food is back in style as we rediscover the pleasure of markets and nearby farms / Indeed, Local is the new organic (but that doesn’t mean you can’t enjoy your coffee and bananas.)”

The article points out that even as farmers of Nebraska are going broke, the state spends hundreds of millions on food grown out-of-state.  The apparent abundance on the fields of America’s breadbasket and in America’s supermarkets is in contrast to the economic hardship that farmers are feeling.  Big ag and big oil are profiting.

It’s not a new thing that the economics of agriculture in this country are haywire, but — oil companies you ask?  Yes, indeed.  Fertilizers, herbicides, and pesticides are all made from petrochemicals.  Farm machines run on oil.  And our food is transported an average of 1500 miles to reach us.

What’s a healthy response to this situation?  We want one that can support our farmers, our communities, and is enjoyable and healthy for our children and ourselves.  One alternative is farmers’ markets.  Kansas City is very lucky to have not just one, but 3, ORGANIC farmer’s markets.  And I really don’t know how many farmers’ markets there are in total in the metro. Even if the food you purchase at a farmers’ market or roadside stand is not organic, it’s still better to purchase locally produced food that doesn’t leave the farmer inadequately compensated.  Nor does local food require the packaging, refrigeration, and transport that generate huge amounts of waste and pollution. Nor does it have the additives and preservatives in order to endure the journey, nor does it encounter as many opportunities for contamination.

Another alternative to supporting “Big Ag” is to buy a CSA.  CSA stands for “Community Supported Agriculture”.  The basic principle is that you buy a share of your farmer’s production.  CSAs work in a variety of ways.  Some collect the money up front, so they have money to buy seeds.  Some have you pick up at the farm or at a store or at a location in your neighborhood, and some deliver to your house.  But the key is cutting out the middle people.  The farmer is guaranteed a fair price.   You get more nutritious and tasty food right off the farm.

And if investing in local or organic food — yes, it will seem like investing, because it’s often pricier than industrial food – doesn’t seem political enough for you, I present you the issue of CAFOs.  CAFO stands for Confined Animal Feeding Operation.  These are the factory farms where the pigs and chickens are permanently confined in pens or cages, from birth through slaughter.  The cows are fattened up in feeding lots.  The animals are fed lots of hormones and other chemicals.  Besides being cruel for the animals, CAFOs are dangerous in that they create more manure than the local fields can absorb, so they pollute the air and water around them.

I close with words of Wendell Berry that I found in Fatal Harvest: The Tragedy of Industrial Agriculture:

“[What I propose] is a revolt of small local producers and local consumers against the global industrialism of the corporation.  Do I think there is a hope that such a revolt can survive and succeed and that it can have a significant influence upon our lives and our world?

“Yes, I do.  It is now possible for farmers to sell their products at a premium to local customers.  This market is being made by the exceptional goodness and freshness of the food, by the wish of urban consumers to support their farming neighbors, and by the excesses and abuses of the corporate food industry.”

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On loss and tiny blessings

By Ryann Kuykendall

This April my husband I found out that I was pregnant.  Twenty one days later our doctor told us that our baby’s heart stopped.  Our baby was due December 15, 2008.  For days I debated with myself if it was right to share my story of joy and loss.  Because many others mourn loved ones and maybe someone reading this will find comfort I decided that it was right.

The second I knew I was pregnant, I fell in love and became a different person.  The wonder and awe filled my every thought and move.  Even house spiders became almost sacred to me. Because she might be pregnant, I couldn’t throw the spider outside.  All life took on a new perspective.  Now I see the grace in death.

Each person grieves differently.  In graduate school, Jessica, my best friend worked at Solace House on State Line Road as a grief counselor.  Jessica felt called to because her brother died when she was 18 years old.  The first time I visited her, I sat on a couch waiting for her and silently watched heartbroken people come to her for answers or comfort.  I asked her what she told people and she told me that she would wait to see how they dealt with their loss.   Sometimes she would cry with them and sometimes not.  The one thing she did know was that each person handled loss differently.  The wonderful example of Jessica finding strength and beauty in the death of her brother is a testimony to her faith.    She gave others a place to rest their spirits.  Her example of grieving while giving thanks is one of my greatest inspirations.

The spider I couldn’t bring myself to throw outside rests in the corner of the stairway to our basement.  The washing machine and dryer are in the basement so I pass that little brown spider many times a week.  I was right not to throw the spider out because she is pregnant.  Childish as it may seem, I smile when I pass her and her swollen belly.

That is what has gotten me through these last few weeks, finding beauty.  Friends and family say prayers for us and send cards to let us know they are there for us.  My purple irises and pink peonies are almost in bloom. The oak trees in front of my house make a lush green canopy.  I can feel love of God in all of these things.  My life blossomed right along with my flowers and trees this April.

No one thing or prayer can heal the pain my family and I feel.   God never promised us happiness through a child.  Before the loss of the baby, I never understood how others found peace that some day in Heaven loved ones will be rejoined.  However, knowing that one day will I be able to hold my child, there is a tremendous comfort. Despite my loss, the blessing of my short time with my child was my greatest gift.

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Border deaths & KC arrests

NOTE: This letter was sent to the Kansas City Star and provided to the Olive Branch for posting.

By Henry Stoever

The Border Patrol has found some 4,200 dead bodies in the U.S. desert since 1995 as migrants seek entry to support their families, says the relief group “No More Deaths” of Tucson, AZ. NAFTA cancels tariffs on U.S. goods, allowing cheaper U.S. produce to flood Mexican markets, driving Mexican farmers off their land and to the U.S. to seek income for their families.

On April 28, 40 protesters, mostly Catholic Workers, gave witness at the Federal Building in KCMO, and I was one of six arrested for “blocking entrances and walkways.” We demand immigration reform. We reject the criminalization of humanitarian aid to immigrants. We object to raids, deportation, family separation. Europe has a guest worker program; why don’t we? To paraphrase Reagan’s challenge to Gorbachev, we say, “Mr. Bush, tear down that border wall.” How we treat immigrants strikes to the core of our values and souls.

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A reflection on “Where in the World is Osama bin Laden”

NOTE: “Where in the World is Osama bin Laden?” is no longer playing in Kansas City. The video is expected to be released this fall. 

By Matt Smithmier

He’s arguably the most wanted man in the world. But in the new documentary “Where in the World is Osama bin Laden?” director Morgan Spurlock tackles the question that the United States military has been asking for seven years.

Back in better health after his fast-food experiment in “Super Size Me,” Spurlock is still the slightly sarcastic, regular-guy journalist on a mission. This time, instead of a global corporate empire, he’s taking on terrorism and its uncomfortable cohort the “war on terrorism” – another sort of global empire.

Motivated by the upcoming birth of his first child, he sets out on a journey to find bin Laden, the Sept. 11 puppet master and leader of al-Qaida, with the hope that the world will be a safer place for his new kid once the ringleader is found. “If I’ve learned anything from big-budget action films, it’s that complicated world problems are best solved by one lonely guy,” he declares to the camera in the introduction.

Because this is a Spurlock film, we get plenty of zany effects and antics to accompany us on the journey. Thankfully, however, as we get to the meat of the movie, Spurlock gets a little more serious and we can really see what we’re here to see – that the real issue is not where bin Laden might be but why and how a bin Laden ever existed in the first place.

After completing extensive security training and a battery of vaccinations, Spurlock takes us to all of the hot spots: Egypt, Morocco, Jordan, Israel, Saudi Arabia, Afghanistan. He talks to people on the street, journalists, students, tribal leaders, even children. He doesn’t waste time proselytizing to his audience about his theories (for the most part), and he doesn’t have to. The voices of the people who live in the thick of this environment spell out the story quite effectively. The film feels less like an opinion piece and more like a day-in-the-life exposé.

And while Spurlock talks to many locals who are ashamed of bin Laden’s actions and blame him for the war in their backyard, he doesn’t shy away from finding those dissident voices, even tracking down relatives of some of the 9/11 hijackers. He asks all of them not only where he can find bin Laden but also what they think of America and 9/11.

It’s no big spoiler to reveal that Spurlock doesn’t actually find bin Laden. But what he does uncover is infinitely more illuminating of the pressures and motivations that drive extremism, which ensure that this “war on terror” is nowhere close to being won – or lost.

With supporting testimony from some of his interviewees, Spurlock proposes that much of the unrest is actually due to America’s actions through the last several decades, including our financial and military support of authoritarian leaders who restrict their citizens’ political voices and oppress the local culture. As a result, Islamic fundamentalism was able to grow by leaps and bounds by seemingly offering the only real avenue to freedom and activism. “Extremism nourishes itself from darkness,” one interviewee says.

Spurlock has a couple of theories about what’s causing the darkness today. While he is very grateful and respectful of the U.S. military’s presence in the region – including their safe escort into Afghanistan’s Taliban country so he could interview locals – he questions the destruction and lack of promised rebuilding that drives a wedge between the American government and the local residents. He also visits the Gaza Strip and wonders if the ongoing conflict between Israelites and Palestinians isn’t actually fueling the need for terrorism. If peace in the region was declared tomorrow, would there really be a need for bin Laden?

It seems a little strange to report that a film about such a dire and threatening topic actually leaves you with hope. But in fact, Spurlock manages to inspire with his documentary, showing viewers firsthand that the majority of the people who live in such a war-torn landscape are not the extremists that we should fear. They are people who want peace – not only for their own families, but for the United States as well as the entire world. Spurlock himself changes his own mission – from catching a madman to make the world safer for his unborn child to discovering the reasons for the fear and hatred so the world will be safer for everyone’s children.

The film leaves you with the hope that these “ordinary” people will eventually win out over the extremist on all sides, that humanity will someday right itself, dissolving fear and hatred with understanding and hope. But like most complex problems, treating a symptom – in this case catching bin Laden – does nothing to cure the root cause. And it will take more than a declaration of “Mission Accomplished” to change the hearts and minds of the rest of the world.

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MoCRI: Not a civil rights amendment

By Megan Hope

Charles Ferruzza thought he was doing the right thing.

As the local food critic rushed into Cosentino’s Market in Brookside, he was stopped by one of several petitioners. “I don’t remember exactly what he said,” said Ferruzza, “But he alluded that the petition was about fighting discrimination—instead of encouraging it.”

Only later did Ferruzza learn what he’d signed his name to: a ballot initiative that would end affirmative action and other programs in Missouri designed to address race- and gender-based barriers to equal opportunity in public education, public employment, and public contracting. This means programs that try to boost the participation of minority- and women-owned businesses in public contracts, minority scholarships to Missouri junior colleges and universities, and even publicly funded mentoring programs aimed at women scientists or Latina girls could all be outlawed by an amendment to the state constitution. The amendment is deceptively called the Missouri Civil Rights Initiative (MoCRI).

MoCRI petitioners are trying to gather close to 140,000 signatures by May 4 so the initiative can appear on November ballots. The canvassers, many from other states, are paid $3 to $4 per name collected. Missouri, Arizona, Colorado, Nebraska, and Oklahoma are all targeted this year as affirmative action battlegrounds by Ward Connerly, a wealthy California businessman. Connerly and the American Civil Rights Institute he spawned have already succeeded in banning affirmative action programs in his home state, Washington, and Michigan.

Recruiting the Minutemen

As the deadline for MoCRI signatures nears, Connerly is planning for a surge of canvassers to be deployed to the Show-Me state. In an e-mail last week to the conservative National Review Online, he called for “25 individuals who are committed to equal treatment under the law to travel to Missouri. All expenses will be paid and there is the potential to earn big bucks to collect signatures.”

The call to clipboards is being forwarded widely among alleged white supremacist and anti-immigrant groups, including Californians for Population Stabilization, the Betsy Ross Patriots, and the Minutemen. In an e-mail to Minutemen members, Stuart H. Hulbert, a longtime Connerly ally, wrote, “The tie-in with immigration issues is very strong. About 3/4 of all immigrants and probably more like 90% percent of illegal immigrants are immediately eligible the minute they cross the border or get off the plane, on the basis of their ‘race,’ for preferential treatment by all sorts of federally mandated programs.” Much of the content of Hulbert’s email was circulated by Jeff Schwick, head of the San Diego Minutemen, along with a claim that Connerly had personally contacted Schwick to recruit his “standup guys and gals” for detail in Missouri.

Although Connerly denies contacting or even knowing Schwick, civil right activists say harnessing anti-immigrant fervor only makes sense. “[Connerly’s supporters have] targeted states where there’s a white majority electorate and a vocal, if small, extreme anti-immigrant right wing,” said Shanta Driver, who runs By Any Means Necessary, a coalition that defends affirmative action. For anyone who believes that undocumented immigrants are walking off planes and into government-contracted jobs, the notion that affirmative action is unjust isn’t much of a leap.

California: Post-affirmative action laboratory

Connerly and the supporters he readily claims—including Rupert Murdoch, Joseph Coors, the Heritage Foundation, Kansas City businessman John Uhlmann, MoCRI Executive Director Timothy Asher, and others—envision November 4 as a “Super Tuesday for Equal Rights,” when multiple states can simultaneously vote to prohibit “discrimination” and “preferential treatment.”

But it isn’t just their lofty ideals of “justice” that motivate these right-wing conservatives and big-business buddies. Connerly, an African American and former University of California regent, has spent most of his career (and made his millions) consulting and lobbying for the building and construction industry, a network of business and interest groups that have long opposed affirmative action programs.

Since California Proposition 209 banned affirmative action programs in the state beginning in 1997, statistics show women- and minority-owned businesses have suffered. Their share of Department of Transportation contracts dropped from 27.7 percent in 1994 to 8.2 percent in 2002. Connerly doesn’t deny the effects, but celebrates what it means for the firms he works with, who no longer have to comply with affirmative action requirements. “It improves their bottom line not to have to go through this stuff,” he told Ms. Magazine earlier this year.

Other changes in California are evident, too. Although publicly funded gender-targeted health screenings (like breast cancer detection) and women-only domestic violence shelters in California have survived, not all programs have fared as well. When UMKC sophomore Sayra Gordillo attended a student conference in California earlier this year, Latinos told her that minority enrollment in state universities had dropped. “The people I talked to in California told me, ‘You have to fight [the MoCRI] as much as you can,’” she said.

Missouri fights back

Indeed, “Missouri has pushed back like no other state,” said Donnie Morehouse, Associate Director of the ACLU of Kansas and Western Missouri. “We’ve worked together like we’ve never worked together before,” he said, pointing to the diversity of labor groups, business people, faith bodies, community organizations, students, and others on both sides of the state who have united to stop the MoCRI. The WeCAN (Working to Empower Community Action Now) coalition has been organizing volunteers across the state to go to petitioning sites and educate would-be signers by distributing “Think Before You Ink” leaflets and talking to them.

WeCAN is also tracking complaints by people like Ferruzza who say they were deceived or misinformed by canvassers. Missouri state law prohibits the use of deceptive tactics in petition circulation; Morehouse is hopeful that the number of deluded signers will at least attract the attention of Secretary of State Robin Carnahan. In Michigan, where Connerly’s initiative passed in November 2006, hundreds testified that they had been misled or lied to by petitioners. A coalition of groups in Colorado supporting civil rights is considering filing a legal challenge about deceptive canvassers, and, petitioners in Oklahoma have been accused of being untruthful or vague.

The MoCRI and Connerly’s other campaigns take advantage not only on the good intentions of people who support genuine civil rights, said Morehouse, but also on widespread misconceptions. Many people think affirmative action policies involve quotas or set-asides, he says, but that isn’t true. “It’s about reminding ourselves that there are people out there we may not be thinking about.” Morehouse likened affirmative action to using a Rolodex, but having a systematic way to move names from underrepresented categories of the population to the front—people that an employer or admissions officer might not otherwise think of contacting.

Gordillo recalled a white female classmate who believed she had been discriminated against for being white. Gordillo was sympathetic, but explained that affirmative action policies have actually benefited white women more than any other group of people. “I told her, we can make reforms to affirmative action—there are things we can do to fix it, but we can’t fix it if it’s eliminated.”

Capitalizing on ignorance

At a WeCAN hearing about affirmative action held in Kansas City in February, Terry Jones, professor of public policy and political science at the University of Missouri-St. Louis, testified that the damage done by decades of slavery, segregation, denial of education, and glass ceilings in Missouri has not yet been reversed.

“To pretend that in 2008 all whites and people of color have equal opportunity is to deny history…Mr. Connerly’s proposal banning affirmative action was bad public policy for California, Washington, and Michigan—the three states which have adopted it. It is much, much worse for Missouri. Unlike the other three states, which never legalized slavery and stayed on the more polite side of Jim Crow practices, Missouri’s past–its constitutions and laws–are littered with racism.”

“We’ve left ourselves vulnerable to efforts like MoCRI because of our ignorance about affirmative action and immigration,” said Morehouse.

Missouri House Bill 1463, as an example of misinformation about immigration, would require all state colleges and universities to certify that they do not enroll any “illegal aliens.” As a legislative update by the Missouri Association for Social Welfare explained, “The argument that an ‘illegal alien’ would be taking up a spot that could have gone to a ‘real Missourian’ is bogus, because most of our state colleges do not have enrollment limits, so accepting one student absolutely does not mean excluding some other student.”

The legitimate economic frustrations of Missourians and other Americans will never be alleviated by pretending, as Connerly’s American Civil Rights Institute does, that “Race has no place in American life or law.” The reality is that women and people of color still face unwarranted obstacles.

People like Sayra Gordillo know those obstacles. “It’s been hard enough already,” she said. “But if the MoCRI succeeds, it’s going to get harder.”

Volunteers throughout Missouri are needed to stop the MoCRI. To help, contact Lara at the Jobs with Justice-St. Louis office at 314-644-0466 , Aaron at 314-497-854, or Amy at 314-265-3927. You may also contact Megan Hope at 913-244-4762.

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No More Deaths on the border

Note: On Saturday, April 26, Maryada and Walt Stanton, humanitarian activists from No More Deaths border action and Casa Maria Catholic Worker in Tucson, Arizona, will share their experiences of offering direct hospitality to people struggling with oppressive immigration issues. It is presented as part of the Midwest Catholic Worker Immigration Retreat. (For more information go here.)

As a primer, we have posted No More Deaths mission and history. To view NMD’s website, go here: http://www.nomoredeaths.org.

No More Deaths is an organization whose mission is to end death and suffering on the U.S./Mexico border through civil initiative: the conviction that people of conscience must work openly and in community to uphold fundamental human rights. Our work embraces the Faith-Based Principles for Immigration Reform and focuses on the following themes:

* Direct aid that extends the right to provide humanitarian assistance
* Witnessing and responding
* Consciousness raising
* Global movement building
* Encouraging human immigration policy.

Historical Summary

A morally intolerable situation inspired a remarkable humanitarian movement in Southern Arizona in the spring of 2004. Driven by economic inequality, thwarted by ill-conceived US border policy, and ignorant of the harsh conditions of the Sonoran Desert, more than 2000 men, women, and children have died trying to cross the Mexican border into the United States since 1998. Most of the deaths occurred in the brutal heat of the summer months. With another summer of inevitable deaths looming, diverse faith-based and social activist groups—along with concerned individuals—felt compelled to act to stem the death tide and attempt to save at least some lives. The result was the converging of hundreds of volunteers—local, regional and national—who came together to work for one common goal: No Más Muertes: No More Deaths.

In October 2003, frustrated that despite the efforts of some well-established and well-organized humanitarian groups, lives were still being lost regularly in the Sonoran Desert, two groups of religious leaders in Tucson began meeting to search for a solution. One group, convened by Bishop Gerald Kicanas of the Roman Catholic Diocese and representatives of the Jewish community, sponsored several catalytic trips to Altar in Sonora, Mexico—a staging area for migrants and ground zero of the border crisis. In March 2004, the Multi-Faith Border Conference was held. At that March conference, the group, No More Deaths, presented its principles for immigration reform and the opportunity for involvement in the campaign for summer, 2004. On April 19, 2004, Arizona Interfaith Network pastors and leaders joined Bishop Kicanas and many multi-faith representatives on the lawn of the Arizona Capitol Building to urge the government to enact these principles for immigration reform.

Faith-Based Principles for Immigration Reform

Action

Guided by the first principle—the failed militarized border enforcement strategy—a coalition of groups established practical means to aid migrants driven away from urban crossing centers into the life-endangering remote areas of the desert. The coalition determined that an around-the-clock, non-violent, humanitarian physical presence in the desert would be the single most effective approach.

The goals of No More Deaths 2004 were to provide water, food, and medical assistance to migrants walking through the Arizona desert; to monitor US operations on the border and work to change US policy to resolve the “war zone” crisis on the border; and to bring the plight of migrants to public attention. These goals were implemented by recruiting aid programs as well as supporting already-existing ones, by interfaith, humanitarian, peaceful, solidarity-building events, and by establishing camps for assistance, outreach and border monitoring. Under the No More Deaths umbrella, participating groups—staffed by volunteers–abided by clear medical and legal protocols and worked in concert to save human lives.

Central to No More Deaths were camps called Arks of the Covenant. Attention was brought to the plight of migrants by local and national and international media coverage, religious and memorial services on the Ark sites, and a 75-mile trek from Sasabe, Sonora, Mexico, to the US Border Patrol headquarters in Tucson.

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To His Holiness, Pope Benedict XVI on his arrival to the United States

Most Holy Father:

In your own words, “today we should be asking ourselves if it is still licit to admit the very existence of a ‘just war’.” Yet, during your upcoming visit to the United States, you are planning to meet with President George W. Bush, whose empty justifications for the violence in Iraq lead to increasing numbers of dead, injured and displaced people. Iraqi civilians still endure the “continual slaughter” which you described in your 2007 Easter Sunday address.

Shortly before the U.S. invaded Iraq, you rightly declared that “there were not sufficient reasons to unleash a war.” You’ve also called attention to the terrible new technologies which cause indiscriminate destruction. Five years later, how much more reason you have to call for an immediate end to this war, and to refuse to meet with the President of the United States until that is accomplished. [Note: The pope and president will meet April 16, 2008 at the White House.]

If you kneel in grief and outrage before the cross of the tortured Christ, can you offer your blessing to a head of government who excuses the most terrible abuses of human minds and bodies as “legal?”

If meet with him you must, then meet as a prophet should - issuing a warning and an invitation to repentance. Courtesy cannot be used as an evasion of our biblical faith. Ezekiel was repeatedly reminded of his responsibility to admonish those doing evil if he desired to escape sharing in the responsibility for their sins. Shouldn’t any of us who recognize the horror of what is happening in Iraq be condemned if we are silent?

You are scheduled to be in Washington, D.C. on the anniversary of your birth. We feel sure that you will be thinking of the countless children of Iraq who never reached their fifth birthday. In 2005 alone, 122,000 Iraqi children under age five died. There are many, both within the Church and outside of it, who long for your voice to speak for those innocent dead and - face to face with those whose policies denied all respect for their lives – demand that the killing stop.

We are, in faithful hope,

This letter has been signed by national and local leaders of faith-based peace and justice movements. Kathy Boylan of the Dorothy Day Catholic Worker in Washington DC initiated the letter.

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Entropy and peace

By Mary Patterson

If you listen closely between KCUR and KLJC you can hear it. In the faint static you can hear the beginnings of time. 13.7 billion years ago the matter of the entire universe was tightly packed into the space of an atom. Then in a singular titanic event a burst of energy exploded the universe outwards at millions of miles per hour. This burst of energy is what we can still hear echoing about space as static on the FM.

The Big Bang* began what Stephen Hawking calls “the arrow of time.” In this grand universe the direction of time can be determined by an increase in entropy. Entropy is randomness or chaos. The Second Law of Thermodynamics states that everything in our cosmos becomes more chaotic by the minute. As the universe expands, chaos increases. Actually, everything in our lives becomes more chaotic by the minute, unless there is an input of energy into the system. In the universe chaos is inevitable, but, in our civilized world, chaos can be reversed with planning and energy.

Oh, how hard I work to clean my daughter’s room before a sleepover! Yet, 5 minutes after the girls arrive all is chaos again. It takes a morning to restore order. In one motion a toddler dumps legos (a definite increase in entropy) and we must input energy restoring the legos to their bucket. The direction of time can easily be determined by following the increase in entropy. It takes planning and energy to build a beautiful sand castle. The direction of natural time can be deduced by watching if the sand castle is being swept away by the tide or if it is miraculously becoming more complex and beautiful when left alone. If we watched a movie of the sand castle becoming more complex and beautiful, we would suspect that the movie is playing in reverse.

Peace is a decrease in entropy, it is ordered living in the absence of physical conflict. Peace is working against the increasing chaos of the cosmos. Leave 5 toddlers alone in a room full of toys to witness that peace is not the natural course. It took two years of careful planning to devise the Marshall Plan for the rebuilding of Germany. Planes flew into Berlin day and night like clockwork. After World War II tremendous efforts were made to secure peace in Europe (the creation of the Euro still amazes me). Careful planning and effort has succeeded in preventing European war for the past 60 years. This has not come easily or without heated debate.

While the Marshall Plan took 2 years to devise, we only spent 60 days planning the reconstruction of Iraq. There seemed to be some magical thinking that Iraq would not obey the laws of entropy, that democracy, electricity, clean water, and security would fall into place, as if a bucket of legos ceremoniously dumped would arrange themselves into a castle upon hitting the floor. The chaos that followed the fall of Saddam Hussein will take years to restore. Many Iraqis believe it will be 10-30 years before their country is livable again.

War is an increase in chaos. It takes relatively little planning to bomb a city, to destroy buildings, or to destroy infrastructure. What we are seeing in Iraq is an ever increasing wildness and the breakdown of carefully constructed barriers to ethnic hatred. To reverse this breakdown and bring peace will take tremendous effort and intelligent planning. At this moment, our military leaders are laying down the tracks to yet another US-led war. After World War II it would have been unthinkable to even propose the idea of war. Yet, here we are a mere few years after 2 major military conflicts and it seems chaos has flooded the Pentagon into an oblivion of endless wars.

The Iraq conflict has been in motion for 6 years now. Peacelovers in Kansas City have been faithfully speaking, writing and standing in the cold as a witness to peace. My point is this- we cannot give up now. Peace is going upstream. It will take the daily effort of thousands to prevent yet another war. It will take our voices holding the government accountable for Iraqi children who need water, electricity, and healthcare. It will take emails and letters demanding aid for Iraqi refugees here in the U.S.

How badly do we want peace? Do we believe that a peaceful civilized world is possible? The New York Philharmonic played in North Korea, a testament that peace efforts can have beautiful results. Let’s take a deep breath, and continue the work of peace. It may feel like walking upstream, or picking up those legos again and again, but, it is worth it. If one child is saved the horrors of war, if one family remains together because of our efforts, then we won’t mind building the sand castle again.

Which direction is this video going?
http://www.youtube.com/watch?v=bS_tUaZaQ3g

* The Big Bang theory was first proposed by a Catholic Priest. Russian scientists initially rejected it, claiming it was too creationist. The Vatican embraced it, and the American scientific community doubted it, until the evidence supporting it became overwhelming. Even Albert Einstein did not believe it until later in his life.

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Too-brief moment of openness and love

By Margaret Krob

A young mother rinses her family’s breakfast dishes and gazes out her kitchen window to the front yard. The approaching winter shivers through her bare trees. Her baby girl, rosy and round, has just fallen asleep in the nearby wicker bassinet and her 3-year-old daughter quietly stacks wooden blocks on the linoleum floor.

It is November 1968, and this contented family goes about its simple morning routine amidst a backdrop of national unrest. Robert F. Kennedy was murdered in June while campaigning for the Democratic Presidential Nomination. Three days later, James Earl Ray was arrested for Dr. Martin Luther King Jr.’s slaying that April. And, college students across the country are violently protesting the Vietnam War. But inside this home in Fort Worth, Texas, the world feels still and safe.

The mother hears a gentle wrap at her front door. She knows it’s Cecil, the first grader from down the block, stopping by for his morning visit on his way to school. Cecil is polite and gregarious with big blushing cheeks and rusty hair. She ushers him and they exchange their morning greetings. Cecil makes his way over to the bassinet to coo at the sleeping baby girl.

He stays for just a moment, long enough to tap into the welcoming feelings of his neighbor’s home. He’ll stop in again on his way back from school to whisper to the baby or flip through a picture book with her 3-year old sister.

I was that baby in the bassinet in 1968. The fresh-faced boy from down the block was Cecil Sinclair, a name my family was reminded of last year when his death made national headlines. Cecil, a Navy veteran of Desert Storm, died at the age of 46 from heart disease while he was awaiting a heart transplant. Mom and I watched the media frenzy when High Point Church in Arlington, Texas, a nondenominational mega-church, rescinded its offer to host Cecil’s funeral on the eve of his service. They objected to a slideshow that included photographs of Cecil and his partner, pictures reflecting Cecil’s homosexuality.

The newspapers and blogs were ablaze about the church’s decision. A few in the media chose to write about Cecil’s life. My family was thinking of the great loss his family was suffering which had been made more devastating by the brutal judgment Cecil faced in death.

We are thankful to have shared tender moments with Cecil Sinclair in 1968 and to have been a part of that too-brief moment in his life when his community received him with openness and love.

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Breakfast with Meister Eckhart

By Michael Humphrey

“God waits on human history
and suffers as she waits.”

- Meister Eckhart

Over the past six months, my wife and I have spent our breakfast time with Meister Eckhart (1260-1328). Perhaps it’s strange to start your day with a 14th century German mystic and theologian once condemned by the Church for heresy, but I can tell you it beats the morning news.

Eckhart’s ideas do not come in easily digestible bites. His sermons are thick and wondrous, his defenses during his inquisition are reasoned and intricate. But in the early 1980s, Dominican Father Matthew Fox compiled a concise and beautifully translated book entitled, “Meditations with Meister Eckhart.” (Bear & Company, Santa Fe). That has provided the inlet to a system of thought that really does make each day seem more meaningful and manageable all at the same time.

Lately the concept of justice has been served with oatmeal and tea. For instance, last week we read:

“People ought to think less about what they should do
and more about what they are.
For when people and their ways are good,
then their works shine forth brightly.
If you are just,
then your works are also just.
Works do not sanctify us — but
we are to sanctify our works.
Holiness is based on being, not on a single action.
If you wish to explore the goodness of action,
explore first the nature of the ground of the works.”

This was a striking pronouncement to me, even though everything we read from Eckhart was leading to this point. His spiritual direction is known as the four-fold path –

1) Creation

2) Letting Go and Letting Be

3) Breakthrough and Birth of Self as Child of God

4) The New Creation: Compassion and Social Justice.

“Eckhard insists in very strong language,” Fox writes in the introduction, “that our spiritual life is not ended with creativity but rather we are to employ creativity for the sake of personal and social transformation.”

This thought is not new. It is steeped in the lessons of the Hebrew Scriptures, the life of Christ, the letters of Paul and in many doctors of the Church. But what Eckhart has to offer is a path that leads to justice, not one where justice leads to the path.

That is an important distinction, because it assumes the interconnectedness of all living things with God, in God. Seeing this creation as dynamic and joyful, washing the mind of all attachment to our own concepts, then re-finding the path with pure eyes – this leads to a new vision of justice. It sounds like it will take too long, but God waits patiently, and perhaps, so should we.

So specifically, the path looks like this:

1) Creation: “We ought to understand God equally in all things, for God is equally in all things. All beings love one another. All creatures are interdependent.”

2) Letting Go: “Outside of God, there is nothing but nothing. … I pray God to rid me of God.”

3) Breakthrough: “In my flowing-out I entered creation, in my Breakthrough I re-enter God. Only those who have dared to let go can dare to re-enter.”

4) The New Creation: “Compassion means justice. And compassion is just to the extent that it gives to each person what is his or hers.”

These are angry times. It is natural feel overwhelmed by the powerful forces that seem intent on undermining basic structure that would create a peaceful world. And perhaps the frustration is easiest to apply to our own country, because we understand the ideals of democracy. We understand the standard by which our nation’s rhetoric is severely belied by sanctioning pre-meditated war, torture, degradation of civil liberties and reactionary mistrust for the very heart of who are as a people – immigrants.

The truth is Meister Eckhart’s time was no more ennobling. A growing fear of heresy was making the Church suspicious and soon the Spanish Inquisition would be unleashed. The Church, ostensibly established on the rather clear principles of peacemaking that Christ implored, was in fact fractured and warring amongst itself. These were hard times to avoid outrage as well.

And yet Eckhart says all action for justice must come from within an inner integrity, from a spring of love and compassion created by union with God. And in union with God, we enter union with all beings. Including those who would choose war over peace, profits over people, struggle over compromise.

If we can’t act in love and compassion, Eckhart says, we can’t act. Then again, when working in love and compassion, no greater action is demanded of you than to be fully present in that grace and do what is before you.

“A person works in a stable.
That person has a Breakthrough.
What does he do?
He returns to work in the stable.”

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